By Shunryu Suzuki Roshi — 1994
Shunryu Suzuki Roshi on learning to transcend dualistic ideas through the practice of bowing.
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The concept of nonduality lies at the very heart of Mahayana Buddhism. In the West, it’s usually associated with various kinds of absolute idealism in the West, or mystical traditions in the East—and as a result, many modern philosophers are poorly informed on the topic.
A. H. Almaas challenges the prevailing non-dualistic view of realization when it considers dualistic experience as due to the individual’s delusion of separateness.
The renowned psychologist and author dispels the fog of duality and polarization that enshrouds our society, such as under-thinking while over-working, or preaching democracy while failing to vote. Paradoxically, knowing what’s wrong with our nation is what paralyzes us.
The journey into authentic non-dual experience usually entails an ongoing experience of paradox, and one of the great paradoxes of non-dual teachings is the apparent dichotomy between the vast stillness and openness of our fundamental consciousness and the visceral sense of being here—embodied and...
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