By Lama Rod Owens — 2016
You can invite people of color into a sangha, but it doesn’t mean that they’re going to be comfortable or happy.
Read on www.buddhistinquiry.org
CLEAR ALL
So many of the little rituals I have each day—like my makeup or skincare routine—do help soothe and/or rejuvenate me. For me, any type of solo practiced routine is good. But I’ve learned that self-care does not, and cannot, sustain me. And I believe that this may be the case for many of you.
Impostor syndrome is not a unique feeling, but some researchers believe it hits minority groups harder.
We collaborated with several of our favorite talent supporters who are LGBTQ people of color to offer advice to youth on how to navigate the intersections of their identities and protect their mental health.
The sound of drums, singing and prayers marked the opening of a powwow in Phoenix on a Saturday afternoon this month. . . . It was Arizona’s first Two-Spirit Powwow, one of a handful of powwows that have sprung up across North America to celebrate LGBT Native Americans.
“If LGBTQ people get assaulted or beaten up in a hate crime on tribal land, it’s often not prosecuted,” one advocate said.
1
“In Latin America, there’s been a great deal of progress around gay and lesbian identities,” Ortiz says. “But with being transgender and non-binary, a lot of people are still unsure what it all means and I believe it’s connected to the words we use.”
In the late ’90s, television was my greatest source of comfort—the place were I went to to find versions of myself reflected back at me. The only queer woman I ever saw on screen, however, was Ellen Degeneres.
A recent study found that only 19 percent of Asian American and Pacific Islander LGBTQ youth said they could “definitely” be themselves at home.
New research finds that an Asian American who presents as gay signals that he or she is fully invested in American culture.
A queer author of color on the limits of language and the maximums of love.