By Lissa Rankin — 2016
Usually, when we talk about gratitude, we express gratitude for our blessings.
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CLEAR ALL
The mismatch between the knowledge and the longing is perhaps the most anguishing of all human experiences.
The five stages of coping with dying (DABDA), were first described by Elisabeth Kübler-Ross in her classic book, "On Death and Dying," in 1969.
Bereavement can have both healing and transformative potential, when worked with on a deeper level—especially in the realm of dreams and myth.
Some people harbor the illusion that rest is a luxury they do not have time for, but the reality is that rest is a necessity.
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For most of us, our parents serve as elements of safety and stability, a constant amidst the flux of everyday life. When they die, we lose a tangible piece of that security, which can leave us feeling extremely off balance—even if we knew it was coming due to a long-term illness or extreme old age.
This is what it looks like when you grieve the death of an estranged parent. It’s this surreal thing, where everyone expects you to feel something—yet you don’t. For me, it didn’t feel like I lost a parent, or a loved one, or even a close friend. It felt like I’d lost what could have been.
Sadness is a central part of our lives, yet it’s typically ignored at work, hurting employees and managers alike.
If we can process our regrets with tenderness and compassion, we can use these hard memories as a part of our wisdom bank.
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Understanding the difference between a spiritual crisis and a mental illness is important to get to the root of the problem.
Spiritual “emergencies” require understanding from mental health professionals.