Below are the best articles we could find on DMT and psychedelic journey.
CLEAR ALL
Psychedelic drug phenomena do not justify radical new views of reality.
What I will focus on are the psychological factors that influence people’s judgments about what is real and how these might explain why people come to believe in the existence of such beings.
Now, researchers are attempting to catalog these experiences to figure out just what, or who, those DMT entities are.
In 1990, Dr. Rick Strassman administered 400 doses of the highly psychedelic compound Dimethyltryptamin (DMT) to 60 volunteers at the University of New Mexico’s School of Medicine in Albuqerque.
I applaud the psychedelic renaissance, with this caveat: Spiritual texts often emphasize the dangers of mystical experiences, whether generated by drugs, fasting, meditation or other means.
I drank ayahuasca in 1999, in a ceremony led by two scholars with expertise in ayahuasca. What follows is an edited version of what I wrote about the experience in my 2003 book Rational Mysticism.
Consuming crumb-size amounts of psychedelics — not to get high but to feel more focused and creative and present — has moved a tiny bit mainstream.
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Ethnobotanist Terence McKenna (1946-2000) talks about psilocybin, shamanism, and the meaning of life in the April, 1992 issue of High Times.
Here, we asked Graham Hancock about plant medicine, the purpose and meaning of hallucinogenic experiences, and what bigger opportunities he sees for humanity in all of this.
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The information offered here is not a substitute for professional advice. Please proceed with care and caution.
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