By Matthew Fox — 2011
Albert Einstein was asked toward the end of his life if he had any regrets. He answered: “I wish I had read more of the mystics earlier in my life.”
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The term “religious experience,” or sometimes “mystical experience,” is used to describe a transcendent event that transforms the person who has the experience, often in a way that leads to a strong sense of connection and/or oneness with the universe and/or God.
Mysticism, broadly defined, is the transcendent experience of an encounter with God. For Catholic mystics like Julian, Hildegard von Bingen, St. Theresa of Avila and St. John of the Cross, it takes the form of a vision.
Black LGBTQ people are finding ways to share their stories and their spirituality, bridging a gap between faith and identity. The effort is leading some of them back to church, where acceptance is growing.
Today we remember and honor one of the great mystics of the Church, Hildegard of Bingen. Mystics are those who have been gifted with an extraordinary ability to see. They often see and perceive things others do not or cannot see.
As the Christmas season ushers forth the memory of Jesus, it’s worth asking: How much do Muslims think about the person the Quran recognizes as a prophet and the Messiah?
Amy-Jill Levine and Marc Brettler parse opposing interpretations Jews and Christians have of the same Bible, and make the argument that religion doesn’t have to be a zero-sum game
This is FRESH AIR. I'm Terry Gross. When my guest Bart Ehrman was a young, evangelical Christian, he wanted to know how God became a man. But now as an agnostic and historian of early Christianity, he wants to know how a man became God.
Reading and unreading the Gospels.
I preached on Good Friday that Jesus’s intimacy with John suggested he was gay as I felt deeply it had to be addressed.
First-century Christians weren’t prepared for what a truly inclusive figure he was, and what was true then is still true today.