By Sandra E. Garcia — 2020
The acronym, which stands for black, Indigenous and people of color, is suddenly everywhere. Is it doing its job?
Read on www.nytimes.com
CLEAR ALL
The departure of young people from the churches, once the bedrock of Korean culture and identity in America, marks a significant social shift.
Will the Black church become White? It sounds like a strange question. When my family watched the 2021 PBS documentary on the Black church, I noted the assumption by some of those interviewed that the Black church received its faith and theology as a part of the transatlantic slave trade.
There is no “one size fits all” language when it comes to talking about race.
So many of the little rituals I have each day—like my makeup or skincare routine—do help soothe and/or rejuvenate me. For me, any type of solo practiced routine is good. But I’ve learned that self-care does not, and cannot, sustain me. And I believe that this may be the case for many of you.
Who owns your identity, and how can old ways of thinking be replaced?
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Close to 11% of American adults with Hispanic ancestors don’t even identify as Hispanic or Latino.
To the list of identities Black people in America have assumed or been asked to, we can now add, thanks to this presidential election season, “Obama’s people” and “the African Americans.”
The bodies of lonely people are markedly different from the bodies of non-lonely people.
We’ve been taught to refer to people with disabilities using person-first language, but that might be doing more harm than good.
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In the beginning, it was difficult to let myself rest, even with the ultimate doctor’s note. I felt like I still had to push past my (extremely limited) capabilities. I had to practice slowing down and allowing my frailties to become visible even when I had the choice to hide them.