By Cleve R. Wootson Jr. — 2017
“This moment requires us to push into the national consciousness, but not from the top down, but from the bottom up.”
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CLEAR ALL
This primer on intersectional environmentalism aims to educate the next generation of activists on creating meaningful, inclusive, and sustainable change.
In this tender and expansive reckoning with the meaning of the Black Church in America, Henry Louis Gates, Jr. takes us on a journey spanning more than five centuries.
Liz Ogbu is an architect who works on spatial justice: the idea that justice has a geography and that the equitable distribution of resources and services is a human right.
Imagine a workplace where people of all colors and races are able to climb every rung of the corporate ladder -- and where the lessons we learn about diversity at work actually transform the things we do, think and say outside the office.
Theologian James Cone and Pulitzer Prize–winning historian Taylor Branch join Bill to discuss Dr. Martin Luther King’s vision of economic justice in addition to racial equality, and why so little has changed for America’s most oppressed.
How do we make social justice the most pleasurable human experience? How can we awaken within ourselves desires that make it impossible to settle for anything less than a fulfilling life? Author and editor adrienne maree brown finds the answer in something she calls “pleasure activism,” a...
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What if women forgot everything they’d been taught and radically redefined modern leadership? For those who have spent years playing by the rules only to suffer the cost, and who are now ready to transform their world and work, a soulful guide to knowing their power and using it for change at the...
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Raised by a single mother in an impoverished neighborhood in Los Angeles, Patrisse Khan-Cullors experienced firsthand the prejudice and persecution Black Americans endure at the hands of law enforcement. For Patrisse, the most vulnerable people in the country are Black people.
In Where the Edge Gathers, Flunder uses examples of persons most marginalized by church and society to illustrate the use of village ethics--knowing where the boundaries are when all things are exposed--and village theology--giving everyone a seat at the central meeting place or welcome table.
Activists and change agents, restorative justice practitioners, faith leaders, and anybody engaged in social progress and shifting society will find this mindful approach to nonviolent action indispensable. Nonviolence was once considered the highest form of activism and radical change.