By Maxine Phillips — 2015
Barber spreads a gospel of witness and resistance in the tradition of civil rights and anti-war leaders Martin Luther King, Jr. and William Sloane Coffin. . .
Read on www.dissentmagazine.org
CLEAR ALL
After the success of the Moral Monday protests, the pastor is attempting to revive Martin Luther King, Jr.’s final—and most radical—campaign.
No one disputes that decades ago local Indians were unfairly deprived of hundreds of thousands of acres that were guaranteed to them in perpetuity by solemn treaty; yet no one can agree about what should be done to correct that injustice today.
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Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.
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Four years ago, I opposed reparations. Here's the story of how my thinking has evolved since then.
Just one day after Mitch McConnell spoke out against reparations for slavery, author Ta-Nehisi Coates passionately argued in favor of them at a House hearing on the topic.
Barber makes clear his belief that the role of Christians is to call for social justice and allow the “rejected stones” of American society—the poor, people of color, women, LGBTQIA people, immigrants, religious minorities—to lead the way.
Yes, we must radically transform policing in America. But we cannot stop there. We must transform the pervasive systems of economic and carceral injustice that are choking our common life.
Barber’s newsmaking actions were founded on the idea that being a person of faith means fighting for justice.
“This moment requires us to push into the national consciousness, but not from the top down, but from the bottom up.”
Why Rev. William Barber thinks we need a moral revolution.