By Bianca Alexander
With origins in ancient India, the term karma stems from the sanskrit word for “action, work or deed.” Karma not only applies to tangible actions like our words and deeds, it also applies to unseen energies like thoughts, intentions and emotions.
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If karma is truly one of the Buddha’s most important teachings, as he himself repeatedly emphasized, then to follow in his footsteps, we need to be clear about its definition.
Karma is a word everyone knows, yet few in the West understand what it means. Westerners too often think it means "fate" or is some kind of cosmic justice system. This is not a Buddhist understanding of karma, however.
I would like to talk about the Buddhist concept of karma. It is a big topic, and you could spend years talking about it, and decades arguing about it.
Karma and rebirth are often treated as Buddhism’s cultural baggage: a set of Indian beliefs that—either because the Buddha wasn’t thinking carefully, or because his early followers didn’t stay true to his teachings—got mixed up with the dharma even though they don’t fit in with the rest of...
Reginald A. Ray examines the doctrine of karma, one of the most important yet most misunderstood of all Buddhist teachings.
As Buddhist teaching says, suffering has the potential to deepen our compassion and understanding of the human condition. And in so doing, it can lead us to even greater faith, joy and well-being.