Bertrand Russell on his Meeting with Vladimir Lenin in 1920.
01:58 min
CLEAR ALL
Alex Edmans talks about the long-term impacts of social responsibility and challenges the idea that caring for society is at the expense of profit.
Why do we turn to nonprofits, NGOs and governments to solve society’s biggest problems? Michael Porter admits he's biased, as a business school professor, but he wants you to hear his case for letting business try to solve massive problems like climate change and access to water.
Luvvie Ajayi Jones isn’t afraid to speak her mind or to be the one dissenting voice in a crowd, and neither should you. “Your silence serves no one,” says the writer, activist and self-proclaimed professional troublemaker.
The wealthiest Americans are often celebrated for their prolific giving, but is it altruism or is it all just hype? Hasan dissects how the ultra-rich use philanthropy to get richer, distract from the injustices on which they built their fortunes, and dictate politics and policy.
Anand Giridharadas discusses his book “Winners Take All,” which explains how the super wealthy take advantage of U.S. financial policies while also looking philanthropic.
Writer Anand Giridharadas describes in his book “Winners Take All: The Elite Charade of Changing the World” why the rich do not pay taxes, but with their philanthropy determine the course of the world (and thereby undermine our democracy).
Today Hank is building on last week’s exploration of identity to focus on personal identity. Does it in reside in your body? Is it in the collective memories of your consciousness? There are, of course, strengths and weaknesses to both of these ideas, and that’s what we’re talking about today.
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In 1959, Bertrand Russell, the Nobel Prize-winning philosopher, mathematician and peace activist was just short of his 87th birthday, when he gave wide-ranging interviews to the BBC and the CBC.
This lecture introduces epistemology, explains the questions such a field investigates, look what it means to obtain knowledge, and why the need for such a field arose in the first place.
We begin our unit on ethics with a look at metaethics. Hank explains three forms of moral realism—moral absolutism, and cultural relativism, including the difference between descriptive and normative cultural relativism—and moral subjectivism, which is a form of moral antirealism.