By Sharon Brous — 2020
The last few weeks have made it impossible to hide from the truth that Black and white people have fundamentally different experiences with law enforcement in this country.
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I Am Not Your Negro shows how James Baldwin became disillusioned about the possibility of any peaceful resolution to racism, but underplays the force of his internationalist and anti-capitalist perspective.
Baldwin’s words explore what hatred can do not only to society at large but to the individual who bears it.
As both James Baldwin and Martin Luther King, Jr., insisted, America is an identity that white people will protect at any cost, and the country’s history—its founding documents, its national heroes—is the supporting argument that underpins that identity.
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The Reverend William Barber is charting a new path for protesting Republican overreach in the South—and maybe beyond.
Barber makes clear his belief that the role of Christians is to call for social justice and allow the “rejected stones” of American society—the poor, people of color, women, LGBTQIA people, immigrants, religious minorities—to lead the way.
Barber’s newsmaking actions were founded on the idea that being a person of faith means fighting for justice.
After the success of the Moral Monday protests, the pastor is attempting to revive Martin Luther King, Jr.’s final—and most radical—campaign.
Nelson Mandela was by nature an optimist, but he was as hard-headed as they come. He did not embrace the consoling view of history that, as Martin Luther King said (in a line often quoted by Barack Obama), “the arc of the moral universe is long, but it bends toward justice.
The legacy of slavery, the genocide of Native Americans and the exploitation of immigrants remain unresolved and largely unacknowledged.
“If one of us cannot breathe, none of us can breathe,” writes Buddhist scholar Jan Willis in this poignant essay.