By Reginald Ray — 2003
In the second of a four-part series on the definition of “self” in Buddhist teaching, Dr. Reginald (Reggie) Ray asks: If the “self” is ultimately fictitious, how and why does it come to be at all?
Read on www.lionsroar.com
CLEAR ALL
In his new book, Superiority Conceit in Buddhist Traditions, Bhikkhu Analayo investigates some of the ways we as Buddhists have deluded ourselves about the “other”—from ongoing discrimination against women to the idea that Theravada practitioners have special access to the “pure” teachings.