By A. H. Almaas
This paper addresses the phenomenological givens of all experience: first personal givenness, reflexivity of consciousness, and unity of experience in space and time.
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CLEAR ALL
We can temporarily push our ego away or try to rearrange our personality to be happier, freer, or more realized. But ego comes back. And that’s where Diamond Approach inquiry comes in. We all have awareness and inquiry helps us harness awareness to dissolve ego instead of pushing it away.
1
There is no end to realization, kinds and types of awakening, or enlightenment and completeness.
Many of us are experiencing an awakening as we realize to whom we have given a fair amount of authority over our collective lives. Our global narrative has been amplified with some surreal impending atrocities, whether it is by a storm of nature or a storm of conscious or unconscious thinking.
2
We live at a time when all spiritual traditions and contemporary inner work schools are available to the interested seeker. However, many of us rest in the comfort of believing all spirituality and spiritual teachings lead to the same place and aspire to the same awakening.
I want to give a perspective that somehow delineates, not that this Work (the Diamond Approach) is available and useful, but to delineate its nature and how it is different from other kinds of Work.
Before I had my final awakening years ago, I was crazed for enlightenment. You have to be a little crazy to seriously study Zen. My teacher used to say, “Only the crazy ones stay.”
One of the most popular Buddhist teachers in the San Francisco Bay Area these days is not a Tibetan lama or a traditional Zen master but an unconventional, an American-born lay teacher named Adyashanti.