By Melissa Guida-Richards — 2021
My parents successfully passed me off as a dark-skinned Italian for 19 years of my life.
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What can psychology tell us about healing from racial and ethnic trauma?
Stacie Marshall, who inherited a Georgia farm, is trying on a small scale to address a generations-old wrong that still bedevils the nation.
When Kimberlé Crenshaw coined the term 30 years ago, it was a relatively obscure legal concept. Then it went viral.
The black lesbian feminist writer and poet, who died 25 years ago, is better known than ever, her words often quoted in books and on social media.
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Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.
Four years ago, I opposed reparations. Here's the story of how my thinking has evolved since then.
“When I wrote ‘The Case for Reparations,’ my notion wasn’t that you could actually get reparations passed, even in my lifetime,” Coates says.
This week looks at the impact of COVID-19 on the Navajo Nation, and the systemic marginalization that has created vast inequities in basic infrastructure. This is part of our recurring series analyzing how racism exacerbates the impact of this global pandemic.
In each generation we have to experience the haunting ritual of a Black family grieving in public over the loss of a loved one at the hands of the police.
As both James Baldwin and Martin Luther King, Jr., insisted, America is an identity that white people will protect at any cost, and the country’s history—its founding documents, its national heroes—is the supporting argument that underpins that identity.