By Neale Donald Walsch
Why bother to heal the world if—as Conversations with God declares—everything is perfect just the way it is?
Read on innerself.com
CLEAR ALL
Conceptions of identities are complex. We have a number of identities that manifest themselves in different environments or as composite forms of background experience. So, do neurodiverse conditions like autism, dyslexia, dyspraxia, and bipolar really comprise a part of a person’s identity?
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Like most veterans, I found the transition from military to civilian life a struggle—a tougher struggle than I had anticipated. For me, I found that one of my trickier struggles was with my identity.
“Representation and visibility is given to us by larger power structures, but what do we give ourselves? I’m more interested in that. What questions are we asking ourselves to grow and heal? To challenge the ways this world constantly teaches us to hate ourselves?”
One of Erikson’s most important contributions was to describe this as a psychosocial phenomenon—an interaction between someone’s sense of who he or she is as a person and society’s recognition of that person as an individual.
Here are four key ways to identify your identity.
Third Culture Kids (TCKs): Children who don’t identify with a single culture, but have a more complicated identity forged from their experiences as global citizens.
Who owns your identity, and how can old ways of thinking be replaced?
There’s a reason folks judge others by the company they keep.
Identity encompasses the memories, experiences, relationships, and values that create one’s sense of self.
We are living in the midst of several major crises, including the environment and the institutional church. Does academic theology play a role here as well? Well, yes. As co-creators, we can begin to resolve some of the problems by better integrating theology and science.