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Religious Outreach to Veterans

By Kim Lawton — 2014

War veterans return home from duty to the communities and families they left behind, but mental and emotional burdens often return with them. Decisions and experiences from the battlefield can lead to post traumatic stress and what is now being recognized as moral injury. The Department of Veterans Affairs is sharing its resources with faith groups to help those returning with deep moral wounds. “To rebuild a moral identity takes a community of support. It takes friends, and it takes a long time,” says Rita Nakashima Brock of the Soul Repair Center at Brite Divinty School. “There are no other institutions in our society that I know of except religious institutions that support people over their entire life course.”

Read on www.pbs.org

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Religion as a Way of Life

One of the few common elements within the diversity of Native traditions is the idea that all dimensions of social life are profoundly integrated. Instead of “religion,” the broader term “life-way” is often used to describe the traditions of Native peoples.

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The Pluralism Project
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Native Perspectives on the 40th Anniversary of the American Indian Religious Freedom Act

The First Amendment of the U.S. Constitution states: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Forty years ago, the American Indian Religious Freedom Act finally finally extended that right to the country’s Native citizens.

Article
Dennis Zotigh
2018
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Native American Church

The Native American Church of Jesus Christ is a spiritual movement that integrates the teachings of Christian life with the spiritual and ethical traditions of various Native cultures. A central component of the Native American Church is the sacramental ingestion of peyote during peyote meetings.

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The Pluralism Project
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‘Silent Exodus’ from Korean-American Churches as Younger Parishioners Find Community Elsewhere

The departure of young people from the churches, once the bedrock of Korean culture and identity in America, marks a significant social shift.

Article
Paulina Cachero
2018
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The Future of the Mormon Church? It’s Latino

Latinos are the fastest-growing group in the Church. Between 2000 and 2010, the number of Latino wards (congregations) more than doubled.

Article
Raul A. Reyes
2016
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The Fastest-Growing Group of American Evangelicals

A new generation of Latino Protestants is poised to transform our religious and political landscapes. Those of us looking in can examine demographics or organizations, but for worshippers themselves the appeal is ineffable, emotional, and central to their life.

Article
Meaghan Winter
2021
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Why America Needs the Black Church for its Own Survival

Will the Black church become White? It sounds like a strange question. When my family watched the 2021 PBS documentary on the Black church, I noted the assumption by some of those interviewed that the Black church received its faith and theology as a part of the transatlantic slave trade.

Article
Charlie Dates
2021
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10 New Findings About Faith Among Black Americans

Black American religious life is diverse, encompassing a wide range of religious affiliations, worship practices and beliefs. While previous research has highlighted the ways in which the faith of Black adults differs from that of other U.S.

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Besheer Mohamed
2021
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Muslims, Jews and Christians on Being LGBT and Believing in God

The lesbian, gay, bi, and trans-rights charity Stonewall has enlisted faith role models to tackle the idea that religion and sexuality are mutually exclusive.

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Kashmira Gander
2017
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Pope Francis Sent Me a Letter. It Gives Me Hope as a Gay Catholic.

“Thank you for shining a light on the lives and bearing witness to the many priests, religious sisters and lay people, who opted to accompany, support and help their brothers and sisters who were sick from H.I.V. and AIDS at great risk to their profession and reputation.”

Article
Michael O’Loughlin
2021
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Veteran Well-Being