By Dustin Marlan — 2021
The latest frontier in state and local drug reform has been the loosening of legal restrictions on psilocybin—the psychoactive compound in “magic mushrooms.”
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CLEAR ALL
As Western medicine brings psychedelics into mainstream use, a growing movement is innovating new business models grounded in reciprocity and inclusion.
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No one disputes that decades ago local Indians were unfairly deprived of hundreds of thousands of acres that were guaranteed to them in perpetuity by solemn treaty; yet no one can agree about what should be done to correct that injustice today.
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A well-kept American secret is that the CIA-funded research that exploited incarcerated Black Americans along with other vulnerable groups in America’s hunt for a “mind-control” drug.
“Just a reminder: the system in what is currently known as the US isn’t ‘broken.’ It was designed by male white supremacist slaveowners on stolen Indigenous land to protect their interests. It’s working as it was designed.” ~Dr. Adrienne Keene (Cherokee)
Not long ago The New York Times carried a dispatch from Mexico telling about the descent of hippies on Huautla de Jimenez in quest of the “sacred mushrooms.” With the dispatch appeared a photo of a priestess of the rite, Maria Sabina.
María Sabina was well-respected in the village as a healer and shaman. She’d been consuming psilocybin mushrooms regularly since she was seven years old, and had performed the velada mushroom ceremony for over 30 years before Wasson arrived.
Erdrich's novel, The Night Watchman, was inspired by her grandfather, who chaired the Turtle Mountain Band of Chippewa and fought a Congressional initiative to move native people off their land.
The Thirteen Indigenous Grandmothers petition to Pope Benedict XVI asking to revoke the three papal bulls authorizing the conversion and subjugation of the Indigenous Peoples of America.
“Women are like a mirror image of Mother Earth. We feel her pain. These heartaches that we feel are part of the compassion that women have, and we need to act on that compassion.” Mona Polacca.
We’ve also learned that, unlike other Americans who have had crimes committed against them, Native people, historically and today, have had little success seeking reparations in court.