By Pema Khandro
This page offers an introduction to Tibetan Buddhism by Pema Khandro.
Read on www.pemakhandro.org
CLEAR ALL
While Westerners have tended to view unseen beings as superstition or mere symbolism, Reginald Ray argues that communication with unseen beings through ritual is at the very heart of tantric Buddhist practice.
What does it mean to be a religion without a God? More broadly, what does it mean to live without an exterior savior of any kind?
Reginald A. Ray on how T’hrinlay Wangmo transformed an horrific incident into a situation of blessing through her understanding of karma.
The “three bodies of the Buddha” may seem like a remote construct, says Reginald Ray, but they are the ground of existence and present in every moment of our experience.
According to Reginald Ray, Buddhist philosophy and practice can’t be separated. Once you understand, through study, what the Buddha is saying about his own awakening, you are already within the fiery process of the path.
If the “self” is ultimately nothing more than a figment of our imagination, what is this figment like and how does it come to seem so real? In the third of four posts on the self, Dr. Reginald “Reggie” Ray breaks it down.
The central teaching of Buddhism, discussed in detail in the psychological descriptions of the Abhidharma (higher dharma), is that of anatman, or “not-self.
Reginald A. Ray discusses the close connection between Buddhist philosophy and practice.
Inspiration, innovation, institution—Reginald A. Ray looks at the different manifestations of lineage and how they maintain their awakened quality.
Reginald A. Ray examines the doctrine of karma, one of the most important yet most misunderstood of all Buddhist teachings.