By Allison Briscoe-Smith — 2004
One successful way to combat prejudice, it seems, is by serving as a model to others.
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CLEAR ALL
Don Malarkey grew up scrappy and happy in Astoria, Oregon—jumping off roofs, playing pranks, a free-range American. Fritz Engelbert’s German boyhood couldn’t have been more different. Regimented and indoctrinated by the Hitler Youth, he was introspective and a loner.
Healing begets healing: restorative justice practices offer a pathway for individual healing for both the person who has been harmed and the person who perpetrated the harm.
Alzo Slade participates in an “Emotional Emancipation Circle,” an Afrocentric support group created by the Community Healing Network and the Association of Black Psychologists. It’s a safe space for Black people to share personal experiences with racism and to process racial trauma.
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A collaboration between MAPS and the Centre for Psychedelic Research at Imperial College London, Antwan Saca, Leor Roseman, Ph.D., and Natalie Ginsberg, M.S.W.
During the World Ayahuasca Conference held in Girona in 2019, Natalie Ginsberg, Antwan Saca, and Leor Roseman presented the panel entitled "Palestinians, Israelis, and Ayahuasca: "Can Psychedelic Medicines Promote Reconciliation?".
From his service during the Iraq War, Paul Abernathy first learned about trauma. In returning to the community in Pittsburgh, he saw a broader definition of trauma that required a broader effort at healing.
Dr. Howard Pinderhughes describes new and innovative thinking about trauma, which manifests not only among individuals, but also at the community level, due in part to the impacts of structural violence and historical trauma.
In this book Jeffrey C. Alexander develops an original social theory of trauma and uses it to carry out a series of empirical investigations into social suffering around the globe.
Providing accessible answers to these complex questions and more, this guide explores the key characteristics of collective trauma and provides practical advice on how to help children, young people and communities to heal. Collective trauma affects communities, families and individuals.
This book explores the formation of the African-American identity through the theory of cultural trauma. The trauma in question is slavery, not as an institution or as personal experience, but as collective memory—a pervasive remembrance that grounded a people’s sense of itself.