By Thubten Chodron — 2020
Thubten Chodron on how to develop bodhichitta, the aspiration to attain buddhahood in order to benefit others.
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CLEAR ALL
People’s sense of self-worth is pivotal to their ability to look clearly at the hurt they’ve caused. The more solid one’s sense of self regard, the more likely that that person can feel empathy and compassion for the hurt party, and apologize from an authentic center.
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The key problem in relationships, particularly over time, is that people begin to lose their voice.
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If only our passion to understand others were as great as our passion to be understood. Were this so, all our apologies would be truly meaningful and healing.
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Respect the fact that all you do and are now has evolved for a good reason and serves an important purpose.
When forgiveness experts talk in binary language (’You either forgive the wrongdoer or you are a prisoner of your own anger and hate’), they are collapsing the messy complexity of human emotions into a simplistic dichotomous equation.
When we do not put our primary emotional energy into solving our own problems, we take on other people’s problems as our own.
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Anger is a tool for change when it challenges us to become more of an expert on the self and less of an expert on others.
Avoidance will make you feel less vulnerable in the short run, but it will never make you less afraid.
The best apologies are short, and don’t go on to include explanations that run the risk of undoing them. An apology isn’t the only chance you ever get to address the underlying issue. The apology is the chance you get to establish the ground for future communication.
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The enormous challenge is to make wise decisions about how and when to say what to whom, and even before that, to know what we really want to say and what we hope to accomplish by saying it.