By Natalie Angier — 2013
American households have never been more diverse, more surprising, more baffling. In this special issue of Science Times, Natalie Angier takes stock of our changing definition of family.
Read on www.nytimes.com
CLEAR ALL
Composer Ethan Philbrick and novelist Torrey Peters discuss what it means to make art and community after a marriage ends.
For many of us, men with broad shoulders, narrow hips, taut muscles, and white skin — sun-kissed or pale under hot lights — became an ideal we couldn’t escape. We coveted images of these bodies like treasure, and they educated us in the rules of attraction.
The LGBTQ community is known for its emphasis on tolerance, but one of our progressive dating phenomena is particularly worth praising and sharing. It’s quite common to become friends with exes.
Here’s a hot tip just for you: Breaking up with someone is not easy.
One big surprise (to straight people at least) is that over two thirds of LGBT people avoid holding hands in public.
When a friend first presented to me the arguments for gay marriage, in 1994, I thought the whole idea was ridiculous. In the face of staggering prejudice against us, marriage felt so remote as to be irrelevant.
For gay couples, the promise of marriage is still so new and incomplete that the idea of matrimonial courts, equitable settlements, and all the rest barely registers. How do you process the undoing of a bond that until a moment ago in history you were not allowed to form?
A divorce experts weighs in on handling the specific stressors, bias, and a legacy that will take time to change.